I will not think it. If you dare not trust that you see, confess not that you know: if you will follow me, I will show you enough; and when you have seen more and heard more, proceed accordingly. If I see any thing to-night why I should not marry her to-morrow in the congregation, where I should wed, there will I shame her. And, as I wooed for thee to obtain her, I will join with thee to disgrace her. I will disparage her no farther till you are my witnesses: bear it coldly but till midnight, and let the issue show itself. O day untowardly turned! O mischief strangely thwarting! O plague right well prevented! so will you say when you have seen the sequel. Are you good men and true? Yea, or else it were pity but they should suffer salvation, body and soul. Nay, that were a punishment too good for them, if they should have any allegiance in them, being chosen for the prince's watch. Well, give them their charge, neighbour Dogberry. First, who think you the most desertless man to be constable? Hugh Otecake, sir, or George Seacole; for they can write and read. Come hither, neighbour Seacole. God hath blessed you with a good name: to be a well-favoured man is the gift of fortune; but to write and read comes by nature. Both which, master constable,-- You have: I knew it would be your answer. Well, for your favour, sir, why, give God thanks, and make no boast of it; and for your writing and reading, let that appear when there is no need of such vanity. You are thought here to be the most senseless and fit man for the constable of the watch; therefore bear you the lantern. This is your charge: you shall comprehend all vagrom men; you are to bid any man stand, in the prince's name. How if a' will not stand? Why, then, take no note of him, but let him go; and presently call the rest of the watch together and thank God you are rid of a knave. If he will not stand when he is bidden, he is none of the prince's subjects. True, and they are to meddle with none but the prince's subjects. You shall also make no noise in the streets; for, for the watch to babble and to talk is most tolerable and not to be endured. We will rather sleep than talk: we know what belongs to a watch. Why, you speak like an ancient and most quiet watchman; for I