not let me do't; If wounding, then it was to show my skill, That more for praise than purpose meant to kill. And out of question so it is sometimes, Glory grows guilty of detested crimes, When, for fame's sake, for praise, an outward part, We bend to that the working of the heart; As I for praise alone now seek to spill The poor deer's blood, that my heart means no ill. Do not curst wives hold that self-sovereignty Only for praise sake, when they strive to be Lords o'er their lords? Only for praise: and praise we may afford To any lady that subdues a lord. Here comes a member of the commonwealth. God dig-you-den all! Pray you, which is the head lady? Thou shalt know her, fellow, by the rest that have no heads. Which is the greatest lady, the highest? The thickest and the tallest. The thickest and the tallest! it is so; truth is truth. An your waist, mistress, were as slender as my wit, One o' these maids' girdles for your waist should be fit. Are not you the chief woman? you are the thickest here. What's your will, sir? what's your will? I have a letter from Monsieur Biron to one Lady Rosaline. O, thy letter, thy letter! he's a good friend of mine: Stand aside, good bearer. Boyet, you can carve; Break up this capon. I am bound to serve. This letter is mistook, it importeth none here; It is writ to Jaquenetta. We will read it, I swear. Break the neck of the wax, and every one give ear. 'By heaven, that thou art fair, is most infallible; true, that thou art beauteous; truth itself, that thou art lovely. More fairer than fair, beautiful than beauteous, truer than truth itself, have commiseration on thy heroical vassal! The magnanimous and most illustrate king Cophetua set eye upon the pernicious and indubitate beggar Zenelophon; and he it was that might rightly say, Veni, vidi, vici; which to annothanize in the vulgar,--O base and obscure vulgar!--videlicet, He came, saw, and overcame: he came, one; saw two; overcame, three. Who came? the king: why did he come? to see: why did he see? to overcome: to whom came he? to the beggar: what saw he? the beggar: who overcame he? the beggar. The conclusion is victory: on whose side? the king's. The captive is enriched: on whose side? the beggar's. The catastrophe is a nuptial: on whose side? the king's: no, on both